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Rabbinic Insights:  Kabbalah Briefly

San Diego Jewish Times, January 13, 2006

By Rabbi Wayne Dosick

All great spiritual traditions are universal. They belong to everyone.

Each religion and faith community has its own unique stories and legends, language and vocabulary, rituals and ceremonies, chants and dances. But the spiritual journey is always the same: the deep desire to know God; the quest for eternal truth; the search for answers to the mysteries of existence; the need to find meaning and purpose in life; the wish to grow in heart and soul; the yearning for love, for connection, and for Oneness.

Kabbalah is Judaism's spiritual path.

The Hebrew word "kabbalah" means "receive," implying the reception, the access, to the word and will of God.

Kabbalah is a way of looking at the universe beyond what is known or experienced. It is a system of thought and a mode of feeling that seeks answers to the mysteries of the existence, by asking life’s supreme questions:

Who is God? Who am I? From where have I come, and where am I going? What is the purpose of my existence? How do I think? How do I know? How do I know beyond knowing? What do I believe? How can I best communicate with God, and hear God's word to me? How do I best stay connected to God? How can I best know God's plan for me? What is my mission, my destiny? How do I best live a life of meaning, and worth? How does the universe continue to unfold? How do I evolve in mind, in spirit, in consciousness? How do I feel the deepest soul-satisfaction, and how do I find and fulfill the grandest desires of my heart?

Kabbalah is the quest for ultimate meaning.

The practice of kabbalah centers around delving into sacred texts to seek their hidden meanings, and deep, contemplative meditation as an avenue to God.

You may have heard about kabbalah, especially because of its recent "pop-culture" popularity with contemporary celebrities. But, you probably do not know much about it, or how much it can sweeten and enrich your life. If you are Jewish, kabbalah has probably been hidden from you on the esoteric edges of our faith. Because kabbalah dips into the well-hidden, by custom, its study and practice has been limited to the "initiated" — that is well-learned, emotionally stable, married Jewish males over the age of 40. It was never given over to the Jewish masses, and was most-always shrouded in an aura or veiled secrecy.

If you are of another religion or faith community — or a spiritual seeker of any kind — kabbalah has most likely been "too Jewish," and too mysterious for you to explore.

Kabbalah does not have to be hidden away any longer. Kabbalah is for everyone. Kabbalah is for every spiritual seeker.

With roots stretching back to the Bible and nurtured throughout Jewish history, kabbalah began to grow and flourish with the publication of the Zohar —The Book of Splendor.

Tradition attributes the Zohar to the second-century rabbinic sage Shimon bar Yochai. Modern scholarship argues that the real author is Moses de Leon of 13th century Spain, who attempted to make the reader think that bar Yochai was the writer, thus giving the Zohar historical roots and authenticity.

Either way, beginning in the 13th century, the new kabbalists moved Judaism away from the philosophical rationale — championed earlier by the 12th century sage Moses Maimonides — into the spiritual. Once again, in the long history of Jewish thought, attempting to explain God through reason was replaced by coming to God through faith.

The Zohar brings down mystical teachings on the five books of the Torah, emphasizing that God — and by extension every human Being who is created "in the image of God" holds both male and female attributes; that in addition to the communal covenantal relationship, there is a deep, personal, intimate relationship between each and every person and God; that there are higher truths beyond the literal, or even moral, meaning of the biblical text; that every human act has a continuing ripple effect on the entire universe — including on God; and that the highest goal of a human Being is to reach for and try to understand the innermost secrets of existence.

In the 16th century, the center of kabbalah study and practice moved to the city of S'fat (Safed) in the north of Israel.

In the 18th century, the newfound Chasidic movement of Eastern Europe, Russia, and Ukraine deepened kabbalistic meditation with ecstatic prayer and joyous chants and dance.

The Emancipation and the Enlightenment of the last 250-300 years — most-characterized by its embrace of rational, intellectual thought — sent kabbalah into the shadows, and pushed it to the "fringes" of Jewish life, where it was essentially dismissed and largely ignored.

Now, in recent days, kabbalah has surged up from the Jewish underground. As the modern-day exploration of "spirituality" has captured the human imagination — fueled in most part by exploration of the eastern religions, and earth-based faith communities — kabbalah has been rediscovered, and has been hailed as the Jewish channel into the world of Spirit.

And kabbalah has entered the popular culture, as it has been embraced by a number of famous celebrities, who — in the midst of their sometimes shallow and most-always material worlds — have found meaning and benefit in kabbalah's life-teachings.

Kabbalah's world of Spirit is alive and well, and is being renewed in our day. And, despite being oft-dismissed as counter-intuitive to the rational world, and notwithstanding its occasional celebrity (and teachers') exploitations, and even with the cloak of mystery that still surrounds it, kabbalah is really a very simple, fascinating, exciting, gratifying — life-enhancing, life-changing —endeavor.

Kabbalah is an exquisite pathway to connect and communicate with God, and to delve into the mysteries of the universe, and the ultimate meaning of human existence.

 If you would like to go, as our revered rebbe and teacher used to say — to "the highest of the highs and the deepest of the deep;" if you would like to immeasurably enrich and ennoble your life, kabbalah is for you.

Kabbalah — the Jewish mystical tradition — is our entry way into the world of the Spirit, our magical pathway to God.

Beginning on Wednesday evening, Jan. 18, at 7:30 p.m., and continuing for five more consecutive Wednesdays, my wife, Ellen Kaufman Dosick and I are guiding a class, sponsored by The Elijah Minyan, entitled: 20 Minute Kabbalah: Magical Pathways to God, Your Soul and Your Heart's Desires. We invite you to learn with us. For information about location and cost, call 760-943-8370.

Rabbi Wayne Dosick, Ph.D., the spiritual guide of the Elijah Minyan, an adjunct professor at the University of San Diego and the Director of the 17: Spiritually Healing Children's Emotional Wounds. He is the award-winning author of six critically acclaimed books, including Golden Rules; Living Judaism; and Soul Judaism: Dancing with God into a New Era.