Volume 3, Number 74
 
"There's a Jewish story everywhere"
 

Today's Postings:

Sunday, March 29, 2009

{Click on a link to jump to the corresponding story. Or, you may scroll leisurely through our report}

INTERNATIONAL

Bibi Netanyahu has his slogans and his realities ... by Ira Sharkansky in Jerusalem
Officials of the European Union have threatened the prospective government of Benyamin Netanyahu that serious consequences will occur if Israel abandons the idea of a two-state solution: Palestine alongside Israel.
READ MORE

What is it about Israel that has such a special hold on me?
... by Rabbi Dow Marmur in Jerusalem
If things are so bad in Israel, why are they so good?  I imagine that some who read my pessimistic reports want to know. In view of my often critical comments about Israeli politics they’re entitled to wonder why I spend so much time here.
READ MORE

JUDAISM

Torah eliminates the worry over false prophets ... by Rabbi Leonard Rosenthal in San Diego
The Talmud teaches that, after the destruction of the Temple, revelation was taken from the prophets and given to children and fools. Jews do not believe that God talks directly to any human being. If Jews want to know what God "thinks" about any given subject today, we turn to our holy books and religious authorities for answers.
READ MORE

The mitzvos are the spiritual wings to lift our lives ... by Rabbi Baruch Lederman in San Diego
The word Korbon (offering) comes from the word karov (close). When we bring offerings to the temple, it brings us closer to Hashem. The korbonos have many seemingly
daunting details; but we can never lose sight of the big picture. READ MORE


ARTS/ LEISURE
A wife who schemes for a divorce, Garry Marshall style ... by Cynthia Citron in Burbank, California
Apparently Garry Marshall and Neil Simon were twins separated at birth. Each plumbs the vicissitudes of relationships with a like-minded Jewish sensibility and an exaggerated appreciation of the absurd. And even though Marshall isn't Jewish, he writes with a Yiddisher kop.READ MORE

SPORTS

A bissel sports triva with Bruce Lowitt ... in Oldmar, Florida
Q:Which of the following major-leaguers was nicknamed “Lefty”?
READ MORE


ADVENTURES IN SAN DIEGO JEWISH HISTORY

November 28, 1952; Southwestern Jewish Press

Photo: New Citizens Feted AT Joint Dinner-250 In Attendance READ MORE
New Jewish Books Arrive At LibraryREAD MORE
Pioneer Women READ MORE
City of Hope Jr. Aux.READ MORE
Jewish Center Finds Temporary Home READ MORE
Board To Be Announced At Annual Meeting Sunday READ MORE



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DEDICATIONS

Each day's issue may be dedicated by readers—or by the publisher—in other people's honor or memory. To see today's dedications, please click here. Past dedications may be found at the bottom of the index for the "Adventures in San Diego Jewish History" page.


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LETTER FROM JERUSALEM


Bibi Netanyahu has his slogans and his realities

By Ira Sharkansky

JERUSALEM—Officials of the European Union have threatened the prospective government of Benyamin Netanyahu that serious consequences will occur if Israel abandons the idea of a two-state solution: Palestine alongside Israel. The warning is vague, perhaps reflecting views that the Palestinians are not ready for a real place in the sun. A Palestinian official has chimed in, adding to Europe's specifications. He says that Israel must recognize a Palestinian state with the borders of 1967.

Bibi has not ruled out a Palestinian state. He has said that the Palestinians must demonstrate a capacity to govern themselves. Better than working immediately toward a state, in his view, is economic enhancement that gives to the Palestinians reason to be patient with whatever steps evolve toward their future.

Prominent among those who quarrel with that are international figures who cannot stand to have their mantra challenged for first place on the agenda. They adhere to the slogan of a "two-state solution" despite the dismal character of Palestinian authorities in the West Bank, and the reprehensible character of those in Gaza.

"Moderate" Palestinians insist on turning back history to the point in time that has international credence, i.e., 1967. 1880 is preferred by Palestinians who want as much as they can get. 1947 is mentioned by Palestinians who want to deny their own earlier rejection of a United Nations decision, as well as by officials of the Vatican still hoping for control over the Holy Places, or maybe all of Jerusalem.

Why not 2009, preferred by Israelis who want to keep all they have settled and wherever they are building additional housing for Jews?

Politics works by slogans. They appeal to the folk, and organize priorities for officials needing a simple anchor in a complex world with many actors, conflicting goals, and no end of studies that point this way or that way.

A Palestinian state has been at the center of on-again, off-again negotiations since 1993, without significant progress. One can blame Palestinian intransigence, their internal disputes and violence, continuing Palestinian violence against Israel, or Israeli machinations. In seeing where we are and how we may go further, it does not matter who is at fault. The idea of a Palestinian state produces a great deal of noise

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even as it remains in neutral, without traction on the road to the future.

Bibi speaks at volume in flowing sentences, in Hebrew or English, with the magnetism of a demagogue. He also picks up subtle cues and overt demands from those with significant power, and acts more wisely than he speaks. In the past he has caved in to international realities, despite his later denials that he ever did what he did.

Now he has included in his government a left of center and secular Labor Party, whose Defense Minister designate acted on several occasions to give peace a chance in Lebanon and Gaza. His Foreign Minister designate, with a large constituency of Russian immigrants, insulted the president of Egypt and is damned as a racist by Arabs and others. His ultra-Orthodox Interior Minister designate (with authority over population registration) is likely to complicate the lives of several hundred thousand Russian immigrants not recognized as Jewish by the Rabbinate, and wishing to marry who they choose, where they choose.

All this will produce continued excitement for those who marvel at how the Jews, with traditions of faith, morality, and pragmatism developed over two and one-half millennia in many places governed by others, seek to apply what they acquired in a state they must govern.

Sharkansky is professor emeritus of political science at Hebrew University. His email: msira@mscc.huji.ac.il




  

 


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FROM THE SIDELINES

What is it about Israel that has such a special hold on me?

By Rabbi Dow Marmur

JERUSALEM—If things are so bad in Israel, why are they so good?  I imagine that some who read my pessimistic reports want to know. In view of my often critical comments about Israeli politics they’re entitled to wonder why I spend so much time here. What follows is an attempt to provide an answer without resorting, I hope, to the standard clichés, even though I may not necessarily disagree with the popular sentiments they express.
           
Things are so good in Israel because I feel engaged in its future and free to express critical opinions about it. As I belong to Israel, so does it belong to me and to everybody who shares in its destiny. Feeling so much a part of my fellow Jews, whether or not I agree with them, I’ll continue to oppose those who, in the guise of piety and fidelity to Jewish teachings, want to keep me out because I’m a Reform Jew.  
           
In Israel I live Judaism not only in my home and in the synagogue but in the street and in everything in which I’m involved, good and bad.
           
I’m constantly amazed at the human ingenuity that has created this modern state.  Israel celebrates the human spirit at its best and, alas, also at its not-so-good. But all of it is real and open to the scrutiny of Jewish teachings and the experience of Jewish history.
           
I’m committed to Israel because I know that, without it, I’d have to choose between the Scylla of assimilation and the Charybdis of the ghetto, the two monsters that threaten Jewish life in the diaspora. In both situations I’d be considered, in the words of Hannah Arendt, either a parvenu or a pariah. My love of Israel differs at times from ways others express it, because I believe that defending every Israeli political and military action harms it instead of helping it. To love a country isn’t to be a mental and emotional slave to those who rule it, even if they’ve been democratically elected.
           
I believe that the future of Judaism is bound up with the future of Israel. In view of what we’ve been through as a people and considering our condition in today’s world, I’m convinced that without Israel Jews would soon become a quaint curiosity, like the Amish, and Judaism a museum item.
           
Being free from the fear of both assimilation and ghettoization I’m in a better position to care about others. Living among my people makes me more sensitive to the needs of all peoples, because I feel I’ve a share in the affairs of the world in ways that parvenus and pariahs don’t. Particularism is the twin of universalism, not its enemy.

Though it’s no longer fashionable, I still believe that modern Zionism is the liberation movement of the Jewish people. Because I’m committed to it, I see it as my responsibility to champion the liberation of all peoples, not least the Palestinians. My hope is that, instead of seeing Zionism as their oppressive and imperialist enemy, Palestinians will

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come to recognize Israel as an opportunity that, all rhetoric notwithstanding, their Arab and Muslim brothers have hitherto denied them.          
           
There are many beautiful places in Israel but for me Jerusalem is special, both in its physical beauty and in its link to the past. Here heaven and earth meet and holiness is in the air, even if car fumes pollute it. Living in Jerusalem is a unique privilege.
           
Five of the ten members of the immediate family with which my wife and I are blessed live here.  
           
In the words of Amos Oz: I love Israel even when I can’t stand it.          

Marmur, rabbi emeritus at Holy Blossom Temple in Toronto, spends time in that city and Jerusalem. His email: marmurd@sandiegojewishworld.com



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TORAH ON ONE FOOT


Torah eliminates the worry over false prophets

By Rabbi Leonard Rosenthal

SAN DIEGO—The Talmud teaches that, after the destruction of the Temple, revelation was taken from the prophets and given to children and fools. Jews do not believe that God talks directly to any human being. If Jews want to know what God "thinks" about any given subject today, we turn to our holy books and religious authorities for answers.

In the Torah, however, several conversations between God and human beings are recorded. For example, the Torah says that when Moses entered the Mishkan: "The Lord would speak to Moses face to face, as one man speaks to another...." (Ex. 33:11)

This verse raises at least two difficulties. First, if God spoke to Moses "as one man speaks to another," why didn't the Israelites also hear what God was saying? Why did they need Moses to pass God's word onto them? Second, how is it possible for God to "speak" to Moses when speaking is a human activity? Isn't the Torah anthropomorphizing God?

There are those commentators who answer the first question by claiming that, while Moses clearly heard God's voice inside the Mishkan, the sound did not extend beyond its borders. That's why the Israelites couldn't eavesdrop! However, one commentator basing himself on Rashi solves both problems in one fell swoop: "God's voice would be heard by Moses but the Israelites would not hear (Rashi) because the voice came to him in the "world of thought" and not through vocalized speech." (Beshem Amru, Vayikra, p.1) In other words, Moses did not hear God "as one man speaks to another" but in his own mind. Moses perceived God's voice. He did not actually hear it.

But the solution to one problem raises another: If Moses only heard God in his head, did Moses really hear God or was the divine voice in his head a figment of his imagination? For that matter, how is anyone to judge whether people who say that God speaks to them are especially receptive to revelation or emotionally disturbed?

It is because it is impossible to distinguish between genuine revelation and hallucination that our tradition teaches that

 

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God needed a more effective way to communicate with humans than to communicate directly with them. Jews do not rely on heavenly voices, but rather seek God's will in the Torah and the process of interpretation which informs it.

Is it a perfect system in which it is always clear what God wants us to do? No, but it is preferable to having to decide whether someone who speaks in God's name is a true or false prophet.

Rabbi Rosenthal is spiritual leader of Tifereth Israel Synagogue in San Diego. His emai: rabbi@tiferethisrael.com


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AMAZING STORIES OF JUDAISM
DVAR TORAH: Vayikra


The mitzvos are the spiritual wings to lift our lives

By Rabbi Baruch Lederman


SAN DIEGO—The word Korbon (offering) comes from the word karov (close). When we bring offerings to the temple, it brings us closer to Hashem. The korbonos have many seemingly
daunting details; but we can never lose sight of the big picture. The korbonos offer us an intensity of closeness that is otherwise unimaginable as the following tale illustrates:

It is said that when G-d created the world, he originally created birds without wings. The birds complained to Hashem saying, "L-rd of the Universe, You have put us at a
disadvantage compared to all the other animals. They have powerful muscular legs, enabling them to run fast and far. We have only these scrawny bird legs. The other animal
predators can easily pursue us and feast on us. We don't stand a chance."

Hashem performed a miracle and gave the birds an amazing gift. He gave them wings.

Now the birds really complained, "Ribono shel olam, It was bad enough before when we had to evade our pursuers with our scrawny bird legs. Now You have made things much
much worse by giving us these huge clunky things on our sides. Now we can barely waddle, much less run. We will be at the mercy of all the other animals, who will prey on us,
catch us and kill us."

Hashem explained to the birds, "My dear dear children. These wings are not a burden, nor are they an impediment. You just don't understand how to use them. If you utilize these wings properly, you will be able to soar to the greatest heights. You will achieve that which was thought to be unachievable."

When we look at halacha (Jewish Law) it can seem staggering. Some might even think that the mitzvos are hindering their lives, preventing them from eating, speaking,
or doing what they want. The opposite is the case. By understanding and observing the mitzvos of the Torah we will be elevated to levels beyond our comprehension.

Dedicated by Baruch & Miriam Stehley in honor of their children Aaron, Elie, and Talya.





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L.A. BEAT

A wife who schemes for a divorce, Garry Marshall style


By Cynthia Citron

BURBANK, California—Apparently Garry Marshall and Neil Simon were twins separated at birth. Each plumbs the vicissitudes of relationships with a like-minded Jewish sensibility and an exaggerated appreciation of the absurd. And even though Marshall isn't Jewish, he writes with a Yiddisher kop. (He's Italian, which amounts to pretty much the same thing.) Marshall and Simon are two of the best comedic dramatists writing today. Which Garry Marshall proves once again with the West Coast Premiere of Everybody Say ‘Cheese!’

This farcical play is set in 1965 in a cheesy apartment in the Bronx, where “perfect housewife” Harriet Keenan (DeeDee Rescher) has suddenly been caught up in the undertow of the women’s movement. Restlessly, she pursues the few options open to her: a canasta club, a possible affair (!), or meditation. (Even though she oooooohms well, she worries that her third eye is off center.)

Her husband Leo (Joe Regalbuto), meanwhile, is bemused by her emotional struggle. He can’t understand why she didn’t cut up his banana for him when she prepared breakfast, and he is enraged when she prepares to use “his” newspaper (he is a truck dispatcher for the New York Daily News) to line the bottom of the cage of their bird, Murray. Unable to conceive of dealing with the world outside their seedy apartment, he spends his spare time building shelves, which fill, in multiple layers, every wall in the house. More shelves than even she can fill with tchotchkes.

Inevitably, Harriet decides she wants a divorce. At 50, she tells him, “I’m ready to live and you’re ready to die…” Which drives him out of the apartment to try to calm down. Not to take a walk around the block, but to ride up and down in the elevator.

She is determined, however. She has already contacted a lawyer, Artie Hazeltine (Joel Johnstone), who has informed her that the only grounds for divorce in the state of New York at that time is adultery. Not to be dissuaded, she agrees to his sending over a “professional” who will coax Leo into a compromising position so that he (Artie) can rush in and snatch a photograph of them. (On this occasion, will everybody say “Cheese”?)

Hurt and angry when he discovers his wife's intentions, Leo disappears into the bedroom to “dress for the occasion” and returns in a top hat and tails. When Harriet suggests that this isn’t exactly the appropriate clothing for an illicit rendezvous in his own living room, he responds defiantly, “This is what I wore for my wedding, and this is what I’ll wear for my divorce!”

Enter Roberta Valderrama as Lee Lynn, the hooker, who immediately becomes the hilarious center of the action. Her intimate conversation with Harriet, her matter-of-fact approach to Leo, and her sweet urgency to get home to her kid, exudes warmth and wit and wisdom.

Words of wisdom are also supplied by John Capodice as Charlie Walsh, the lonesome neighbor who talks about why it isn’t a good idea for an old widower to live with his married children. And a temporary diversion is supplied by daughter Karen (Valderrama again) and her dopey, tongue-tied husband Barry (Cyrus Alexander).

Heather Corwin rounds out the cast as Gail, the other Keenan daughter, who serves as narrator to introduce the plot and bring it to its final conclusion.

Though Marshall’s script lags a bit from time to time, director Steve Zuckerman keeps his cast moving through one of the ugliest rooms ever seen on stage. It’s a masterpiece of screamingly bad taste---green wallpaper of birds and bamboo stalks, a faded blue area rug, and all those damn mismatched shelves! Keith Mitchell should win an award for designing it.

Everybody Say ‘Cheese!’ will run Wednesdays through Saturdays at 8 p.m. and Sundays at 4 through April 11th at the Falcon Theatre, which was founded and built by Garry Marshall, at 4252 Riverside Drive in Burbank. Call 818-955-8101 for tickets.


Citron is Los Angeles bureau chief for San Diego Jewish World Her email: citronc@sandiegojewishworld.com


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OLDSMAR, Florida— Q:Which of the following major-leaguers was nicknamed “Lefty”?

(a) Herb Karpel, Cleveland

(b) Phil Weinert, Philadelphia Phillies, Chicago Cubs, New York Yankees.

(c) Ed Wineapple, Washington

(d) Mike Schemer, New York Giants

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Adventures in San Diego Jewish History
With thanks to Gail Umeham for the transcription


Southwestern Jewish Press, November 28, 1952: To see story on this event, please click here


New Jewish Books Arrive At Library
Southwestern Jewish Press, November 28, 1952, page 8

San Diego’s Jewish community.  Tina Levitan’s “The Firsts of American Jewish History,” points out names of Jews who first engaged in various trades and professions in America.  She also lists early Jewish charities and other group endeavors.

“The Complete American-Jewish Cookbook,” by Anne London and Bertha Kahn Bishov has been written in accordance with Jewish dietary laws.  Over 600 pages are devoted to various recipes.  Easy directions make the various dishes readily preparable.



Pioneer Women

 Southwestern Jewish Press, November 28, 1952, page 8

Now that the Western States Regional Conference has come to a successful conclusion, Pioneer Women are coordinating their ideas and plans on how to raise their region’s share of $25,000.00 for a planned Agricultural School in the Negev.
 
Highlights of the conference included a spontaneous donation by western states delegates to buy an Israeli art work to be placed in the Cottage of Israel in remembrance of their visit and appreciation of the Cottage.  Also, the inspiring and long to be remembered performance of Mr. Harold Zabrack on the piano; the personality and vibrant vocals of Mrs. D. Shriebman and the usual excellent renditions by Cantor J. Cysner. 

At the next meeting of the Negba group to be held Thursday, December 4th at Beth Jacob Center at 12:00 noon, discussion of and ways and means of implementation of the recommendations and resolutions of the conference will take place. 

The J.N.F. Blue Box collection held on Nov. 20th was highly successful and Jeanette Abrams, Chairman asks those who were not able to turn in their Box to contact her at T. 1-5449.




City of Hope Jr. Aux.
 Southwestern Jewish Press, November 28, 1952, page 8

Good Grooming, a subject dear to the heart of all womanhood, will be discussed by Miss Toni Tocoma, Beauty Expert of Fashionalities Inc. at the next meeting of the City of Hope Junior Auxiliary, Tuesday, December 9 at 8:00 p.m. at the Landis Street Center.

Miss Tocoma will give her expert advice on such pertinent subjects as correct make-up, posture, suitable clothing, and accessories.

Because Miss Tocoma’s lecture is interesting and of great appeal to the whole better half (the feminine half, that is) of the Jewish Community, this meeting will be an open meeting.  Guests are most cordially invited.

Listen to Bud Sewell on KCBQ on your radio, Dec. 1 at 10 a.m. when he will interview Lea Hoggard, one of the club’s very enthusiastic members, about the work of the City of Hope Medical Center at Duarte.




Jewish Center Finds Temporary Home
 Southwestern Jewish Press December 12, 1952, page 1

The first step toward the future—the Jewish Community Center has a temporary home.  Mr. Henry Price Chairman of the temporary site committee, announced the leasing of a store facility at 3227 El Cajon Blvd. 

Plans are underway to decorate and furnish the new quarters and will feature a fine lounge with radio and television, several offices, a reading room, a game room with ping pong and table
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games, space for club meetings, classes and special events such as dances lectures, and movies.  When the facility is furnished, special open house events will be held. 

Classes in dancing, arts and crafts, dramatics and athletics are now being organized for all age groups.  Thos interested in participating are invited to drop in at the Center or call T.1-7744 for further information.



Board To Be Announced At Annual Meeting Sunday
 Southwestern Jewish Press, December 12, 1952, page 1

Twenty-one directors will be elected to the Board of the United Jewish Fund at the 19th Annual Dinner Meeting to be held Sunday, December 14, according to Morrie Douglas, Chairman.

With the slogan “Yours is the helping hand” as its theme, the meeting will point up the accomplishments of the Fund’s year of 1952 and the needs which will have to be met locally, nationally, overseas, and in Israel in the year 1953.

Harold Zabrack, young San Diego Concert Pianist, who has appeared as soloist with many Mid-Western orchestras, will be the featured entertainer for the meeting.  Those who have never heard Mr. Zabrack will be in for a pleasant surprise.

An important business feature of the evening will be the proposal to amend the bylaws of the Fund dealing with membership, voting, and the date of the Annual Meeting, which will be presented by David Block, Chairman of the Bylaws committee. 

Distribution of the monies raised in San Diego’s Combined Jewish Appeal for 1952 will be announced at the meeting by Milton Roberts, Chairman of the Allocations Committee. 

Mr. Roberts stated to the Press that the only new beneficiary was the “City of Hope” Cancer Hospital at Duarte, Calif., which will receive $12,500, over a period of time, for its capital fund for a cancer research building.

Overseas and Israel agencies and institutions, the report will show, again receive the bulk of the monies raised for their purposes in order to continue aiding in the rehabilitation relief and immigration of Jews in Europe and North Africa, as well as relief and assistance to immigrants in Israel.

The report continues to show that local institutions, including the Displaced Persons Program in San Diego, Jewish Social Service Agency, the San Diego Hebrew Home for the Aged, the Community Relations Council, the Jewish Community Center, Camp Jaycee, and Jewish Education receive the second largest amount to be distributed.

National hospitals, religious, educational, cultural institutions, and community relation agencies receive approximately 7 percent of the money raised in the 1952 campaign.

Mr. Roberts report continues with the statement that Campaign costs were again under 3 percent, while administration of the year-round organization ran approximately 8 percent.

Other reports will include a campaign report by Jack Gross, Campaign Chairman; the activity of the Displaced Persons Project by Dr. Walter Ornstein; a financial report by Treasurer Nathaniel Ratner; the loan fund report by Julius Levin; and the Bond-Fund relationship by Victor Schulman.
Murray D. Goodrich, president of the Fund who will preside at the business meeting, will make the annual president’s report, and Albert  A. Hutler, Executive Director will give a report of activities of the Fund and its related agencies.

Highlight of the evening will be the special tribute paid by the Jewish community of San Diego to Jesse L. Haugh, an outstanding civic leader who was the Chairman of the 1952 Christian Division for the Campaign.  Mr. Haugh joins the ranks of such citizens of our community as George Scott, Ewart Goodwin, and Charles Davis.  Tribute will also be paid to the past presidents of the Fund.  Judge Jacob Weinberger, Nathan F. Baranov, Eli H. Levenson, and Victor Schulman.

Ernest Michel, Regional Director for the United Jewish Appeal will be present to award the National United Jewish Appeal scrolls to community leaders, and past presidents will made the awards to outstanding individuals in the community.

Chairman Douglas is assisted by Rodin Horrow and Harry Mallen as members of the committee.  Dinner will begin promptly at 6:30 p.m. and the Annual Meeting will begin at 7:45 p.m.  Reservations for the Dinner may be made by calling the Fund office, Main 5172.  No reservation is necessary to attend the meeting at 7:45.  All members of the United Jewish Fund are urged to attend this most important meeting on Sunday, December 14th.


“Adventures in Jewish History” is sponsored by Inland Industries Group LP in memory of long-time San Diego Jewish community leader Marie (Mrs. Gabriel) Berg. Our indexed "Adventures in San Diego Jewish History" series will be a daily feature until we run out of history.

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Beatrice Arthur in title role of "Maude"




Ed Asner as "Lou Grant"




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Lauren Bacall in "To Have and Have Not" with Humphrey Bogart




Shelley Berman as Mr. Hoffer in "Pushing Daisies"



*As Jewish community members, we include those with at least one Jewish parent and those who have converted to Judaism




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